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not) are becoming widespread and well understood, his positive thesis is still poorly understood, owing partly to Rancière's own formulation of the issue. I first clarify Rancière's account of the links between politics and art. I then explore a gap in this account; Rancière has stuck too closely to a politics of art's reception. I argue for a politics of art production, which would expand the possible engagement between politics and art." />
pp. 181-200
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