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that appear." If we accept this, then we cannot ontologize showing, i.e., explain it in terms of what shows itself. In particular, we cannot say that it is the result of the material elements and processes that make up a natural scientific account of perception. The unbridgeable gap between physical processes and experience points, in fact, to the originality of appearing or manifestation and, hence, to the study of it as envisaged in Patočka's asubjective phenomenology." />
pp. 111-120
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