aporiai to which the first conception leads. Consequently, the basic meaning of "constitution' (see Sect. 5) is for him the development of a living creature or of a human person and not, as for Husserl, the creation of sense in the flux of consciousness. Nevertheless, his embrace, for epistemological reasons, of the concept of "pure consciousness' — in spite of his doubts concerning all the ontic features attributed to it by Husserl — makes his idea of time ambiguous." /> The problem of time in the philosophy of roman Ingarden - Półtawski Andrzej | sdvig press